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Scientologists believe that actions which boost survival in the eight dynamics of life are morally great. Activities that stop progress in the eight characteristics of life or refute them are bad.


This is the outcome of a kind of "Autumn" in which trillions of years ago thetans became bored and afterwards took place to rise psychological universes for their enjoyment to play and entertain themselves with. The thetans came to be also connected to their development and, so conditioned by the indications of their very own idea procedures, they lost all understanding of their true identity and spiritual nature.


Human beings are recognized to be an entraped creatures ignorant of their magnificent nature. People are also looking for to survive, and the synopsis eight parts of life efforts at this survival are happening (15 ). The gratification of all eight dynamics results in an individual being at her ideal or happiest (referred to as the "operating thetan"), emphasis is positioned especially on the 7th vibrant and its prompting for individuals to survive as spiritual beings.

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Scientologists and the church do not view Christ as God incarnate or that he was resurrected as a satisfaction for humankind's sins; instead Christ, and other religious leaders, are respectable, great leaders of background (20 ). They are respectable because they brought knowledge to the world that brought a recognition to the spiritual side of human presence.


What is Scientology? Bare-faced Messiah, The Real Story of L. Ron Hubbard. The Development of 'Religious' Scientology.


Scientology.org. The Eight Characteristics. Scientology.org.

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Claiming some fifteen million participants, Scientology is an outgrowth of a research called Dianetics, initiated by L. Ron Hubbard. An established science fiction and novel writer in the 1930s, Hubbard released a non-fiction book in 1948 qualified Dianetics: The Modern Science of Mental Health. In this publication, the writer provided concepts and techniques for advertising psychological, psychological and spiritual perfection.


The mentors of Scientology are not doctrinal (God-centered) in nature, yet rather state an approach of optimizing specific possibility. Scientology approach objectives to reveal and get rid of built up negative and unpleasant experiences in the heart of the seeker. A lot of these "engrams," as they are called, are thought to be gotten by the embryo in the womb or in a wide variety of previous lives.




The cleaning of engrams from previous lives seems very closely pertaining to the Hindu teaching of karma and reincarnation. The idea of "karma" teaches that a specific spirit, throughout lots of life times, experiences incentives and penalties in order to ultimately stabilize past and existing acts (Scientology). The wanted goal of this age-long collection of manifestations is get-together with the Globe Heart, the Infinite

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Called "Body Thetans," they hold on to every human body, infecting individuals with warped ideas. Only numerous hours of costly Scientology "bookkeeping" a process doubters have likened to exorcism can encourage the harmful Body Thetan collections to separate. For the majority of brand-new Scientologists, the initial action toward spiritual innovation is a "Filtration Review," a detoxification method utilizing vitamins and saunas.


The E-meter (or Electro-psychometer) is the auditor's tool and is used as a confessional aid in Scientology. It is a kind of lie detector that sends out a mild electric current through the body of the Hunter. Scientologists think that the E-Meter is able to discover Body Thetans and previous emotional injuries whether they took place yesterday or in a previous life millions of years back.




They no much longer stick to the bugged Thetan. Scientology. Confessions are regularly guided right into locations of sex-related actions, of both existing and previous lives.

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Due to the fact that these intimate confessions are taped and kept in Scientology documents, problems occur over just how quickly members could be manipulated with such revealing papers. The modern faith of Scientology and historic Christianity both assert to be the only path to human redemption, yet their trainings are plainly opposed. Scientology concentrates on self-improvement, self-mastery, and individual joy, and is, in lots of methods, the antithesis of Christian doctrine.


In essence, Scientology is self-indulgent. Regarding God, Scientology teaches a kind of pantheism everything in the cosmos is a noticeable manifestation of God.


Realizing, with bookkeeping, one's previous divinity as a Thetan is the "salvation" that Scientology uses. He is not taught that hell is genuine or that an almighty God will some day evaluate his actions.

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Accessed by faith in Jesus' compensatory work, salvation is mindful timeless life with God. A person has one life that God will ultimately judge and, unfortunately, eternal punishment click for info results for those that decline Christ's redemption (Rom.


1:5 -10). Enduring, pain and transgression are have a peek here all really actual in Christian reasoning. Christ Jesus passed away to establish humankind without such things (Rom. 8:2). It has been interesting to compare Scientology with Christianity, yet it is crucial to comprehend that these two belief systems are inappropriate. No one can be a "Christian Scientologist" due to the fact that the religious trainings of each definitely oppose one an additional and both can not hold true.


Everlasting effects make this a serious obligation. The apostle John offers this caring recommendations: "Bosom friend, do not believe every spirit, yet examination the spirits to see whether they are from God, since numerous false prophets have actually gone out right into the world." P > Cooper, Paulette; The Detraction of Scientology, New York: Tower Publications, Inc., 1971.

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Net W.J. Peterson, Those Curious New Cults (New Canaan, Conn.: Keats, 1973), p. 93. Web Joseph Mallia, "Sacred teachings not secret any more information longer" Boston Herald (March 1998), p. 2. Omar Fort, The Hidden Tale of Scientology (London: Arlington, 1914), p.10.